Baptism of Matthias, Torah, Jubilee and Lucy Hamilton
November 6, 2016
As always “faith” (not effort,
striving or law-keeping) is the issue. As Paul wrote:
(Hebrews 11:6) And without
faith it is impossible to please him, for whoever would draw near to God
must believe that he exists and that he rewards those who seek him.
(Galatians 5:6) For in Christ Jesus neither circumcision nor
uncircumcision counts for anything, but
only faith working through love.
As we celebrated last week:
Our salvation is one that is…
-
Revealed in God’s
Word alone
-
By grace alone
-
Through faith alone
-
In Christ alone
-
To the glory of
God alone
And the problem for us is,
that God’s promises to save, bless and keep us are so audacious, spectacular,
and well, nearly unbelievable, that we constantly find ourselves stammering some
version of, “Okay, Lord, I believe, help me with my unbelief.”
And this “problem” is only
multiplied when it comes to our children, for God’s promises for them are
equally audacious, spectacular and well, nearly unbelievable. Three
examples will suffice to put us all into an astounded state of, “Lord I
believe, help me...”
(Deuteronomy
30:6) And the Lord your God will circumcise your heart and the heart of your offspring, so
that you will love the Lord your
God with all your heart and with all your soul, that you may live.
(Psalm
103:17) But the steadfast love of the Lord is from everlasting to everlasting
on those who fear him, and his
righteousness to children’s children,
(Acts
2:38–39) And Peter said to them, “Repent
and be baptized every one of you in the name of Jesus Christ for the
forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your
children and for all who are far off, everyone whom the Lord our God calls
to himself.”
Now, at this point, some will
object and say that it is presumptuous
to believe that God will circumcise the hearts of our children to love Him;
that He will love them everlastingly, dress them with the righteousness of
Christ, and fill them up to overflowing with the Holy Spirit. And it would
indeed be presumptuous if God had not clearly promised these very things to us
and to our children. But He has. And faith (without which
it is impossible to please God) is simply taking Him at His word, irrespective
of how mind-bogglingly extensive, inclusive, gracious and kind His promises are
to us who believe and our children.
Today, Michael and Donna, by
bringing their children to the waters of baptism are declaring their humble
belief in God’s amazing promises for them and for their offspring. And from
this day forward, the Hamilton children will bear on their bodies God’s
indelible testimony to them: “I love you, and you belong to me.” A testimony
that they need to believe for themselves now and over time, but made easier
for them to believe by the example of their parents who simply took God at His
Word and called them to do the same.
Matthias, Torah, Jubilee and
Lucy have from birth been swimming in an ocean of God’s covenantal kindness;
loved, provided for, instructed and disciplined by faithful parents and
grandparents, and warmly received by God’s family not as pagan strangers or
aliens, but as brothers and sisters in Christ. And now we, here at King’s
Cross, will continue to read and recite, summarize and sing, paraphrase and
preach God’s Word to them, bearing testimony of God’s saving love for them
and for the world. And we, along with their parents, standing together on God’s
promises to circumcise their hearts to love Him in return, will believe and
trust God to keep pouring into them the twin gifts of faith and repentance,
and a deep, abiding love for Jesus and his kingdom.
In a few minutes we will put
an indelible mark, some would say, “an invisible tattoo” on the Hamilton
children; the name of Father, Son and Holy Spirit, a mark that will silently
bear testimony
to God’s love for them for the rest of their lives. The Hamilton children’s
faith will ebb and flow. Their obedience will ebb and flow. Their peace, joy,
happiness and sense of security will ebb and flow. Their understanding of God
and His ways will ebb and flow. And in the midst of all that flux and fluidity,
instability and mutability, one thing will never change: God’s simple testimony
given to them in their baptisms, where He said to Matthias, Torah, Jubilee and
Lucy, just as He said to Jesus at his baptism: “I love you, and you belong to
me.”
GH
GH
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