Mission/Vision
KING’S CROSS CHURCH exists to glorify God and enlarge His Kingdom by gathering regularly to proclaim and celebrate the Gospel of Jesus Christ, yielding to the authority of God’s Word as illuminated by the Holy Spirit and summarized in the historic Christian Creeds and Reformed Confessions, partaking together of Christ’s presence in the Sacraments, providing opportunities to love and serve one another in Community, equipping the saints for Ministry to those who are lost and hurting, both locally and globally, and preparing them to cultivate Shalom (peace and well-being) wherever God calls them to serve.
Friday, January 13, 2012
Imitating Christ
What does it mean to imitate Christ? Volumes could, and have been, written on this bottomless subject. But B. B. Warfield's observations (below) are a very good place to start. We tend to think of holiness in terms of isolation from the world and all the things that we're not going to do. But true, Christ-like holiness engages the world and is really more about "holy additions" than "holy subtractions." Lord, teach us to begin every attempt to imitate Your Son by first taking "no account of self." Enjoy.
"He did not cultivate self, even His divine self: He took no account of self.
He was not led by His divine impulse out of the world, driven back into the recesses of His own soul to brood morbidly over His own needs, until to gain His own seemed worth all sacrifice to Him.
He was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy.
Self-sacrifice brought Christ into the world. And self-sacrifice will lead us, His followers, not away from but into the midst of men.
Wherever men suffer, there will we be to comfort.
Wherever men strive, there will we be to help.
Wherever men fail, there will be we to uplift. Wherever men succeed, there will we be to rejoice.
Self-sacrifice means not indifference to our times and our fellows: it means absorption in them.
It means forgetfulness of self in others.
It means entering into every man’s hopes and fears, longings and despairs: it means manysidedness of spirit, multiform activity, multiplicity of sympathies.
It means richness of development.
It means not that we should live one life, but a thousand lives,—binding ourselves to a thousand souls by the filaments of so loving a sympathy that their lives become ours.
It means that all the experiences of men shall smite our souls and shall beat and batter these stubborn hearts of ours into fitness for their heavenly home.
It is, after all, then, the path to the highest possible development, by which alone we can be made truly men. Not that we shall undertake it with this end in view. This were to dry up its springs at their source. We cannot be self-consciously self-forgetful, selfishly unselfish.
Only, when we humbly walk this path, seeking truly in it not our own things but those of others, we shall find the promise true, that he who loses his life shall find it.
Only, when, like Christ, and in loving obedience to His call and example, we take no account of ourselves, but freely give ourselves to others, we shall find, each in his measure, the saying true of himself also: “Wherefore also God hath highly exalted him.”
The path of self-sacrifice is the path to glory."
HT: Justin Taylor
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