Like the Dew of the Morning Hour...

To listen click here: Psalm 110

THE LORD HAS SAID TO MY LORD (PSALM 110)

Metrical Adaptation: Doug Wilson

(To the tune of “I Love Thy Kingdom Lord”)

Intro: E   B7   E   G#m7  A   B7   E  A  E

      E                             B7

The Lord has said to my Lord

       E              A          B7

“My right hand is Your seat

    E    B7              E   G#m7

Until I make Your enemies

        A            B7   E

Your footstool in defeat”

The Lord shall send out the rod, all strongholds shall He seize

The rod comes forth from Zion’s hill, and rules your enemies

Your people have one will, in the day of Your mighty power

Arrayed in majesty and might, like the dew of the morning hour

The Lord will never relent, through an oath His Word protects --

“You are a priest forevermore, in the line of Melchizedek”

          (a cappella)

At Your right hand is the Lord, He shall shatter rebellious men

He comes to execute His wrath, on nations and kings, amen!   D7

          G                                  D7

When our Lord’s wrath is complete

                G    C           D7

When His enemies are dead,

           G                 D7                  G            Bm7

He will drink from a stream by the way, and then

   C           D7      G

In triumph lift His head     (repeat last two lines then C G)

Liturgy and Slow Growth

We follow an ancient liturgical pattern in our worship, drawing from the wisdom of Christians who have gone before us. Every Sunday we renew our commitment to God, offer him our prayers and gifts, confess our sins, receive forgiveness, hear from God’s word, and celebrate the Lord’s Supper together.

In other words, not much changes from week to week. Sure, we sing different songs, pray slightly different prayers and hear from different parts of God’s word, but the weekly pattern is the same.

In a culture obsessed with the novel and unique, we should ask a very important question: What is the wisdom in this?

God generally doesn’t work through seismic spiritual events in our lives. True, most of us can look back to significant turning points in our lives that were profound and maybe even “out of body”. But the vast majority of the growth God brings is the result of slow, plodding work.

Think about the Bible’s dominant metaphor for spiritual growth—it is the growth of fruit. When you grow fruit, you don’t just plant some seeds and expect immediate results. No, you plant seeds and then you do a lot of the same things—watering, fertilizing, pruning—over, and over, and over again. Then you will have fruit. French winemakers are said to not really take a grapevine seriously until it is at least 20 years old. I think we need that kind of perspective when we think about growing as disciples.

Grapes growing. Riveting, huh?

By worshiping liturgically, we are doing the same things over, and over, and over again. We do this with the belief that, over time, God will bless these practices with fruit in our lives. Sure, there will be some seismic moments of profound change. But, for most of us most of the time, change will happen in a much more deliberate fashion.

And how does this spiritual growth manifest itself? It manifests itself when we actually “become the liturgy”. It happens when our liturgical actions—like  responding to God’s word, confessing our sins, praising God for his goodness, pouring out our sorrows at his feet—become second nature to us.

Think about our liturgy and the actions we practice. Every week, we confess our sins. We confess our sins on Sunday morning because we want confessing our sins to become second nature on Thursday afternoon. We sing our praises to God on Sunday morning so we can learn how to instinctively praise him on Friday nights. We pour out our hearts in prayer to God on Sunday morning so that we can turn toward him in prayer when our lives fall apart on Wednesday.

Is it the sexiest way to worship? Not by a long shot. However, worshiping in this way helps us be shaped and formed by a God who grows his people slowly and steadily.

Written by John of Grace Church Seattle

The Other 4th of July

(1 Timothy 6:11-12) But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

The Nicene Creed

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.


And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.Who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.


And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.


And I believe in one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

____________________________________________________

In AD 325 the Emperor Constantine sent out an invitation to 1800 bishops to assemble in Nicea (present day northwestern Turkey) to settle once and for all some doctrinal issues that were threatening the unity of the Church. One of these issues was the “Arian controversy.” 220 bishops accepted the invitation, among them Arius and Athanasius.


The Arian controversy was a Christological dispute that began in Alexandria between the followers of Arius (the Arians) and the followers of St. Alexander of Alexandria (now known as Homo-ousians). Alexander and his followers believed that the Son was of the same substance as the Father, co-eternal with him. The Arians believed that they were different and that the Son, though he may be the most perfect of creations, was only a creation of God the Father. A third group (now known as Homoi-ousians) later tried to make a compromise position, saying that the Father and the Son were of similar substance.


For about two months, the two sides argued and debated, with each appealing to Scripture to justify their respective positions. According to many accounts, the debate became so heated that at one point, Arius was slapped in the face by Nicholas of Myra, who would later be canonized and became better known as "Santa Claus".

So, was Jesus of:

Different substance?

Homo-ousia – “of one substance…”?

-         i.e. Jesus is God

Homoi-ousia – “of similar substance…”?

-         i.e. Jesus is “god-like”

The council got it right, and agreed, and then decreed on July 4, AD 325, that Jesus is God of God and of one substance with the Father.  So fire up the grill and light off some fireworks tonight to celebrate this historic day and this wonderful reality: Your Savior Jesus Christ is fully man and fully God, and thereby fully qualified to save you to the uttermost!

In My Seat

"...Christ died for our sins, according to the scriptures." (1 Cor. 15:3)

HT: Verle Helsel

The Glory of Failed Expectations

Last Saturday, The River Academy graduated its seventh class of seniors. In stark contrast to my own commencement in 1975 this ceremony was both encouraging and edifying. King's Cross deacon (and full-time teacher at TRA) Scott Welch, was one of the teachers selected by the students to address them as they matriculated. Scott's offering was not recorded, but he has graciously provided his transcript (below.) Enjoy.  

I want to start by saying “thank you.” Thank you to the seniors for asking me to speak to them on such an important occasion. Thank you to their parents who trusted me to teach them for so many years. And thank you to all of the family members that came to support these young men and women here at their commencement.

I am going to be honest with you... I don’t remember my commencement speaker. I don’t really remember my graduation. But I don’t even remember who spoke let alone the deep message he probably thought he was imparting to my class and me. This has two effects on me as I think about being up here today. First, if I give bad advice, it probably won’t ruin your lives. But, second, I like a challenge and I want today’s message to be memorable. Not because it is my message, but because it is true. We will see if I succeed.

I want to talk today about 2 things that you can expect about your future. First, that almost nothing goes as you expect it will. And Second, that when things don’t go as you expect, look there for the clearest direction from God.

I graduated from High School in 1990. I imagine the young people are thinking I am really old and the older people are thinking I am really young right now. That is the benefit of being middle aged.

The Gospel is Greater Than Our Inability to Live it Out

Some today will claim that there is no true evangelism without “embodied action.” In fact, according to one critic, “Unless [Christ's] disciples are following the Great Commandment, it is fruitless to engage in the Great Commission.” According to this view, the gospel is without its own potency. Its “fruitfulness” depends upon us. But this is not the testimony of the New Testament.

According to Paul—whose itinerant ministry met few of the “embodied action” criteria—the power of the gospel does not reside in us; it resides in the Spirit’s application of the message itself. . . .

Few would deny that the holistic mission of the church is the best possible platform for our verbal witness, and that our jaded generation will be more inclined to give us a hearing if we are living it out. (Indeed, the longest section of my new book, Word versus Deed, is devoted to the crucial role of our deeds.)

But this does not permit us to hold the gospel hostage to our shortcomings.

When has the church been all it should be?

When, short of glory, will the church ever be all that God wills for it?

The church has been messy from the beginning, falling far short of living out the Great Commandment. Yet despite our failures, the gospel itself remains marvelously potent, the very “power of God unto salvation” to those who believe.

The gospel’s inherent power does not fluctuate with the strengths or weaknesses of its messengers.

This truth is humbling, but also immensely liberating. In the end, my inability to answer objections, my lack of training or experience, even failures in my own faithfulness in living it out do not nullify the gospel’s power. Its potency is due to the working of God’s Spirit.

Even when we are at our best, the gospel is powerful in spite of us, not because of us. Thanks be to God.

From Duane Litfin's Word Versus Deed: Resetting the Scales to a Biblical Balance  (HT: Justin Taylor)

King's Cross Church Has a New Home!

Beginning May 6th, King's Cross Church will begin worshiping and feasting at the Wenatchee Valley Praise Center, located at 230 N. Georgia in East Wenatchee. We are very thankful for the privilege of leasing this lovely facility (Sunday afternoons/evenings) and look forward to many years of fruitful ministry at this site.