Reading the Gospels Wisely from Greg A. Cash on Vimeo.
Mission/Vision
KING’S CROSS CHURCH exists to glorify God and enlarge His Kingdom by gathering regularly to proclaim and celebrate the Gospel of Jesus Christ, yielding to the authority of God’s Word as illuminated by the Holy Spirit and summarized in the historic Christian Creeds and Reformed Confessions, partaking together of Christ’s presence in the Sacraments, providing opportunities to love and serve one another in Community, equipping the saints for Ministry to those who are lost and hurting, both locally and globally, and preparing them to cultivate Shalom (peace and well-being) wherever God calls them to serve.
Saturday, August 11, 2012
In a Byre Near Bethlehem
Tradition meets Celtic meets Indie. Nice. Enjoy.
You can download the lyrics and guitar chords here.
Monday, August 6, 2012
Like the Dew of the Morning Hour...
To listen click here: Psalm 110
THE
LORD HAS SAID TO MY LORD (PSALM 110)
Metrical Adaptation: Doug Wilson
(To the tune of “I
Love Thy Kingdom Lord”)
Intro:
E B7
E G#m7 A
B7 E A E
The
Lord has said to my Lord
E A B7
“My
right hand is Your seat
E
B7 E G#m7
Until
I make Your enemies
A B7
E
Your
footstool in defeat”
The
Lord shall send out the rod, all strongholds shall He seize
The
rod comes forth from Zion’s hill, and rules your enemies
Your
people have one will, in the day of Your mighty power
Arrayed
in majesty and might, like the dew of the morning hour
The
Lord will never relent, through an oath His Word protects --
“You
are a priest forevermore, in the line of Melchizedek”
(a cappella)
At Your right hand is the Lord, He shall
shatter rebellious men
He comes to execute His wrath, on nations and
kings, amen! D7
G D7
When
our Lord’s wrath is complete
G
C D7
When
His enemies are dead,
G D7 G Bm7
He
will drink from a stream by the way, and then
C D7 G
In
triumph lift His head (repeat last two
lines then C G)
Friday, August 3, 2012
Liturgy and Slow Growth
We follow an ancient liturgical pattern in our worship,
drawing from the wisdom of Christians who have gone before us. Every Sunday we
renew our commitment to God, offer him our prayers and gifts, confess our sins,
receive forgiveness, hear from God’s word, and celebrate the Lord’s Supper
together.
In other words, not much changes from week to week. Sure,
we sing different songs, pray slightly different prayers and hear from
different parts of God’s word, but the weekly pattern is the same.
In a culture obsessed with the novel and unique, we
should ask a very important question: What is the wisdom in this?
God generally doesn’t work through seismic spiritual
events in our lives. True, most of us can look back to significant turning
points in our lives that were profound and maybe even “out of body”. But the
vast majority of the growth God brings is the result of slow, plodding work.
Think about the Bible’s dominant metaphor for spiritual
growth—it is the growth of fruit. When you grow fruit, you don’t just plant
some seeds and expect immediate results. No, you plant seeds and then you do a
lot of the same things—watering, fertilizing, pruning—over, and over, and over
again. Then you will have fruit. French winemakers are said to not really take
a grapevine seriously until it is at least 20 years old. I think we need that
kind of perspective when we think about growing as disciples.
Grapes growing. Riveting, huh?
By worshiping liturgically, we are doing the same things
over, and over, and over again. We do this with the belief that, over time, God
will bless these practices with fruit in our lives. Sure, there will be some
seismic moments of profound change. But, for most of us most of the time,
change will happen in a much more deliberate fashion.
And how does this spiritual growth manifest itself? It
manifests itself when we actually “become the liturgy”. It happens when our
liturgical actions—like responding to
God’s word, confessing our sins, praising God for his goodness, pouring out our
sorrows at his feet—become second nature to us.
Think about our liturgy and the actions we practice.
Every week, we confess our sins. We confess our sins on Sunday morning because
we want confessing our sins to become second nature on Thursday afternoon. We
sing our praises to God on Sunday morning so we can learn how to instinctively
praise him on Friday nights. We pour out our hearts in prayer to God on Sunday
morning so that we can turn toward him in prayer when our lives fall apart on
Wednesday.
Is it the sexiest way to worship? Not by a long shot.
However, worshiping in this way helps us be shaped and formed by a God who
grows his people slowly and steadily.
Written by John of Grace Church Seattle
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